Jaya Bachchan Criticises 'Operation Sindoor' Name, Sparks BJP Retort

K N Mishra

    31/Jul/2025

What’s covered under the Article:

  • Jaya Bachchan's remarks in Rajya Sabha questioned the naming of 'Operation Sindoor', calling it insensitive to grieving women.

  • BJP strongly defended the operation's name, calling sindoor a symbol of strength and a message of retaliation against terrorism.

  • The incident led to sharp exchanges in Parliament, sparking a broader political debate on symbolism, grief, and national response.

In a heated session of the Rajya Sabha, veteran actor and Samajwadi Party MP Jaya Bachchan made headlines after she questioned the naming of the counter-terrorism response to the April 22 Pahalgam terror attack as ‘Operation Sindoor’. Her remarks, delivered with a mix of emotion and pointed criticism, have stirred a nationwide political debate and drawn swift reaction from the Bharatiya Janata Party (BJP).

Background of the Operation

On April 22, 2025, a horrifying terror attack took place in Baisaran Valley, Pahalgam, in Jammu and Kashmir. The attackers killed 26 Hindu men, executing them in the presence of their families. The incident caused shockwaves across the country, especially due to the brutality inflicted on civilians during a peaceful religious gathering. In response, the central government launched a military operation against the perpetrators, calling it Operation Sindoor.

According to government sources, the naming was inspired by the Hindu symbol of sindoor (vermilion), traditionally worn by married women as a mark of conjugal commitment and strength. The name was reportedly chosen by Prime Minister Narendra Modi himself, aiming to send a clear message of retaliation and resilience.

Jaya Bachchan’s Emotional Critique

Speaking during a parliamentary debate, Jaya Bachchan expressed condolences to the bereaved families, acknowledging the gravity of the tragedy. However, her comments quickly pivoted to a sharp critique of the government's communication strategy.

Congratulations on the writers you’ve hired. You come up with grand names. But why call it ‘Sindoor’? The sindoor was wiped away. The wives lost their husbands,” she said.

The reference to sindoor, in this case, was meant to highlight the loss and pain of the widows created by the massacre. In Bachchan’s view, using ‘sindoor’ as a name for vengeance appeared insensitive to those who had experienced personal devastation.

Her remarks triggered interruptions from BJP MPs, to which she responded sternly:

“Either you speak or I will speak. When you speak, I don’t interrupt. When a woman speaks, I never interrupt. So please mind your tongue.”

This remark underscored a gendered dimension to the interruption she faced, further amplifying the emotional tone of her speech. The tension escalated when fellow MP Priyanka Chaturvedi tried to de-escalate the situation, only to be met with a pointed retort:

“Priyanka, don’t control me.”

Accusation of Intelligence Failure

Beyond the symbolic critique, Bachchan accused the government of failing to protect its citizens.

“You have destroyed the faith of the people. The families of the victims will never forgive you,” she added.

This accusation pointed directly at the government’s intelligence apparatus, suggesting that the massacre could have been prevented.

BJP’s Immediate Rebuttal

The BJP was quick to counter Bachchan’s comments. Party spokesperson Shehzad Poonawalla defended the choice of name, emphasizing the symbolic strength of ‘sindoor’.

“The terrorists destroyed sindoor, but sindoor is not just an ornament—it is a symbol of strength and capability.”

He argued that the name 'Operation Sindoor' was deliberate—a message to terrorists:

“You wipe off sindoor, we will destroy you. And we did.”

Poonawalla also accused the opposition parties—notably Congress and Samajwadi Party—of undermining the morale of the armed forces and politicizing a national security operation.

Symbolism or Sensitivity?

The heart of the debate lies in the interpretation of symbolism. While the government insists that the name was meant to channel nationalistic sentiment and resolve, critics argue that it is tone-deaf to the deeply personal grief of the families who lost loved ones.

In Hindu culture, sindoor is more than just a cosmetic—it denotes a woman's marital status, and by extension, her husband's presence in her life. When a woman becomes a widow, removing the sindoor is both a symbolic and emotional act. For many, naming a military retaliation campaign after this sacred tradition could appear insensitive or even exploitative.

Cultural and Political Flashpoint

This episode once again underscores how religious symbols, nationalism, and public sentiment can clash when wielded within political discourse. Bachchan, being a senior actor and Parliamentarian, and widely respected for her poise and forthrightness, used the occasion to highlight the personal grief behind national tragedy. Her critics, however, viewed it as misplaced outrage, particularly when the operation was successful in neutralising terrorists.

Rising Political Temperatures

The Operation Sindoor debate comes amid a politically sensitive period, with the 2025 state elections approaching in several regions. Public sentiment around national security, symbolism, and grief could sway voter emotion, and politicians from both camps are leveraging the situation to strengthen their narratives.

Political analysts are divided—some see Bachchan’s remarks as courageous, addressing what few would dare question. Others see it as a political misstep, allowing the BJP to take the moral high ground by showcasing itself as the party that stands with national pride and retaliation.

Conclusion

As Operation Sindoor remains in the spotlight, the symbolism of sindoor itself has become a site of contestation—is it a mark of grief, as Jaya Bachchan suggests, or a mark of strength, as the BJP argues?

What’s clear is that in the wake of national tragedy, even language and naming conventions can stir intense debate. The controversy surrounding Operation Sindoor is more than a semantic quarrel—it reflects the deeper tensions between emotional truth and political symbolism, between mourning and retaliation, and between cultural sensitivity and statecraft.

As this political theatre continues, one hopes that the victims of the Pahalgam massacre—and their families—are not forgotten in the din of parliamentary sparring. Their loss, grief, and courage deserve both compassion and respectful remembrance, beyond the contested semantics of a military operation.


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