Karnataka HC Slams Kamal Haasan for No Apology in Language Controversy
K N Mishra
13/Jun/2025

What’s Covered Under the Article:
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Karnataka HC criticizes Kamal Haasan for not apologizing over his Kannada-Tamil language remark, fuelling a cultural controversy.
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Kannada Sahitya Parishat impleads in the case to protect Kannada’s cultural and linguistic identity amid Thug Life film row.
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Court directs response from Thug Life producer, hearing adjourned to June 20 as row continues to delay film release in Karnataka.
The Karnataka High Court has strongly criticized actor-politician Kamal Haasan for his continued refusal to apologize over controversial remarks linking Kannada language origins to Tamil, which sparked widespread public and political outrage across Karnataka. The court's sharp observation came during a hearing on Friday, June 13, as part of ongoing litigation involving the ban on Haasan's film ‘Thug Life’ in the state.
In a significant development, the court allowed the impleadment application filed by the Kannada Sahitya Parishat, a respected literary body in Karnataka. The Parishat has sought to formally join the proceedings and present its concerns, emphasizing the constitutional, cultural, and linguistic sensitivities surrounding Haasan’s statement.
The controversy stems from a remark made by Kamal Haasan during the audio launch of ‘Thug Life’, where he said that “Kannada was born out of Tamil”—a claim that deeply offended many in Karnataka, including prominent political leaders, cultural organizations, and the Karnataka Film Chamber. The backlash prompted calls for a public apology and even led to protests demanding a ban on the movie's release within the state.
Despite the widespread criticism, Haasan refused to issue an apology, maintaining that his statements were misinterpreted and that no disrespect was intended. The producers of ‘Thug Life’, Raaj Kamal Films International, initially sought protection and security for the release of the movie in Karnataka, filing a petition before the Karnataka High Court. However, following the intensification of the controversy, they withheld the film’s release in the state, even as it premiered in other parts of India and abroad on June 5.
During the hearing on June 13, Justice M Nagaprasanna presided over the case and noted that a simple apology from Kamal Haasan could have defused the entire situation. The court expressed disappointment that the actor chose not to extend such a gesture, especially considering the sensitivity of linguistic and cultural pride in Karnataka.
The court also addressed the Kannada Sahitya Parishat's plea, which seeks to bring into the legal record the sentiments of Kannadigas and the perceived affront to the Kannada language. The Parishat contends that the statements made by Haasan were not only factually incorrect but also diminished the identity and historical autonomy of Kannada, which is recognized as one of the oldest and most distinct languages in the Dravidian family.
Representing the production house, legal counsel requested a week’s time to file objections to the Parishat's application. Accordingly, the court has scheduled the next hearing for June 20.
In an earlier hearing held on June 3, the counsel for Raaj Kamal Films submitted that the actor did not intend malice, and therefore an apology was not warranted. However, they assured the court that no screenings would be held in Karnataka until a resolution was reached. The court had then emphasized that a respectful dialogue or even a symbolic apology could resolve the issue amicably.
The court's latest remarks seem to reiterate that position, underlining how sensitive issues involving language and identity should be handled with grace and responsibility, especially by public figures of Haasan’s stature.
The row has reignited a larger debate on the status and dignity of regional languages in a multilingual country like India. Linguistic pride remains a powerful force in Karnataka, where the Kannada language is deeply tied to regional identity, culture, and history. Any suggestion that Kannada is derivative of Tamil touches upon deep-seated sentiments and fuels political and public backlash.
The political response in Karnataka has been swift and unambiguous. Leaders from across the spectrum, including those from the ruling government and opposition, have condemned Haasan’s remarks. Cultural bodies, student unions, and Kannada activists have held demonstrations across cities like Bengaluru, Mysuru, and Hubballi, demanding an unconditional apology and calling for the boycott of Haasan’s films in the state.
For his part, Kamal Haasan has remained defiant, refusing to retract his statement. He has previously stated that his remarks were meant in a linguistic-historical context, and not to demean any language. Still, his explanation has not placated Kannada activists or the state’s political leadership.
The issue has also triggered commentary from linguists and historians, some of whom argue that both Kannada and Tamil evolved independently from Proto-Dravidian, and any claim of direct descent is simplistic and academically flawed. Critics suggest that Haasan, being a public intellectual and a political figure, should have exercised greater caution while speaking on sensitive historical matters.
Amid the continuing standoff, 'Thug Life' remains unreleased in Karnataka, and the situation now rests with the judiciary to determine the way forward. As the case returns to the Karnataka High Court on June 20, all eyes will be on whether Haasan or his production house softens their stance or if the legal and cultural tussle will continue to deepen.
The controversy has become a touchstone for broader questions of regional identity, responsible speech, and the delicate balance between artistic freedom and cultural accountability. In a country as diverse as India, linguistic politics often intersects with cinema and celebrity, creating flashpoints that resonate far beyond the silver screen.
Whether Kamal Haasan eventually chooses to apologize or holds his ground, the outcome of this episode will likely influence how similar issues are handled in the future—both in courts and in the court of public opinion.
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