Sonam Wangchuk Held Under NSA After Deadly Ladakh Statehood Protests
K N Mishra
27/Sep/2025

What's covered under the Article:
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Sonam Wangchuk was arrested under the National Security Act following violent clashes in Leh during protests demanding statehood and constitutional protections for Ladakh residents.
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Four people lost their lives and dozens were injured as demonstrations escalated after alleged provocative speeches and damage to a local political office during the unrest.
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Authorities suspended internet services in Leh and transferred Wangchuk to Jodhpur Central Jail amid growing tensions between protestors and security forces.
The detention of renowned Ladakhi engineer and activist Sonam Wangchuk under the National Security Act (NSA) has sent shockwaves across India, particularly in the Himalayan region of Ladakh, where long-standing demands for statehood and Sixth Schedule protections have now escalated into one of the most intense confrontations between citizens and authorities since the region became a Union Territory in 2019. The Leh clashes, which resulted in four deaths and dozens of injuries, have drawn nationwide attention to the growing discontent among locals who believe that their rights, ld, and identity are at risk under the present administrative structure.
The National Security Act is one of the most stringent legal provisions in India, allowing authorities to detain individuals without trial for extended periods if they are deemed a threat to public order or national stability. Applying this law to a public figure like Sonam Wangchuk, who is widely respected for his contributions to sustainable engineering, climate activism, and social reform in Ladakh, has sparked widespread debate. Many supporters argue that his detention is an overreach, while others claim that his public addresses and mobilising speeches encouraged large-scale protests that eventually turned violent.
The unrest began when thousands of Ladakh residents gathered in Leh demanding that the Central Government fulfil earlier assurances of granting statehood and constitutional safeguards under the Sixth Schedule, which would provide autonomy over land, employment, and cultural rights. Locals fear that in the absence of these protections, their fragile ecological and cultural landscape could be exploited by corporate interests, uncontrolled tourism, and demographic changes. For many Ladakhis, the shift from being part of Jammu and Kashmir to a standalone Union Territory has brought administrative isolation rather than empowerment.
Tensions reached a boiling point when a segment of protestors allegedly vandalised a local BJP office, leading to clashes with police forces. Authorities claimed that provocative speeches delivered by movement leaders, particularly Sonam Wangchuk, contributed to the escalation. However, Wangchuk issued a public statement denying involvement in any violence, asserting that his movement was entirely peaceful and rooted in Gandhian principles. He claimed that anti-social elements had hijacked the protests, and that the administration was unfairly targeting him to delegitimise the Genuine movement of Ladakhi people.
Despite his clarification, authorities invoked the NSA and swiftly transferred him to Jodhpur Central Jail in Rajasthan, far from his home region. At the same time, internet services were suspended in Leh, cutting off communication channels for activists and journalists. Security checkpoints were set up across major routes, and public gatherings were restricted to prevent further mobilisation.
To understand the gravity of this situation, one must look at the history of Ladakh’s struggle for autonomy. For decades, Ladakhis had demanded separation from the Kashmir-centric administration, seeking direct governance, believing that developmental policies often overlooked their unique geographic and cultural needs. When Article 370 was revoked in 2019, Ladakhis initially celebrated their declaration as a Union Territory, expecting greater participation in decision-making. However, without a legislative assembly or constitutional protections, locals soon realised that land and employment laws no longer shielded them from external exploitation.
The demand for inclusion under the Sixth Schedule of the Constitution, which currently protects tribal regions in North-Eastern states, is central to the present movement. It enables elected local councils to regulate land ownership, resource use, and cultural preservation, ensuring self-governance. Ladakh’s population is over 97% tribal, making it a strong candidate for these protections. Yet, despite assurances from Central leaders, concrete action has not been taken, leading to frustration and distrust.
Sonam Wangchuk has been one of the most vocal voices in this struggle, gaining national and international recognition through innovative projects like Ice Stupas, eco-friendly boarding schools, and climate awareness marches. His transition from environmental activist to political symbol of the Ladakhi resistance reflects how developmental concerns and identity politics have merged in the region. He has repeatedly stated that protecting Ladakh’s fragile ecology is not merely a local issue but a national security imperative, as the region is strategically located near the Chinese border.
However, the government’s decision to treat him as a security threat has deepened divides. While some officials argue that firm action was necessary to prevent further violence, critics believe that dialogue would have been a more appropriate solution. The use of the NSA, particularly in civil agitation, raises constitutional questions regarding freedom of speech, dissent, and democratic protest.
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In the aftermath of the Leh clashes, there is palpable fear among residents. Many worry that the movement may lose momentum without its most influential leader. At the same time, others believe that his arrest may ignite a stronger wave of solidarity, both within Ladakh and across India. Legal experts have pointed out that challenging NSA detentions in court is extremely difficult, as the burden of proof lies largely on the detained person, and preventive detention laws bypass standard criminal procedures.
Across social media, the hashtags demanding his release have gone viral. Several political leaders, civil rights organisations, and student groups have issued statements condemning the detention, calling it an attack on democratic values. Environmentalists from across the globe, who earlier collaborated with him on various sustainability campaigns, have also expressed concern.
The Central Government now faces a critical decision—whether to engage in constructive dialogue with Ladakh’s representatives or continue with stringent controls that may further alienate the population. Internet restrictions, though common in conflict-prone regions, often fuel misinformation and distrust, hindering reconciliation efforts.
At the heart of this crisis lies a crucial question—how can India balance national security with the right to protest and regional autonomy? The Leh clashes were a tragic reminder of how simmering discontent, if ignored, can erupt into violence. The death of four civilians should have prompted urgent mediation, yet the focus has shifted more toward punitive action than problem-solving.
As the situation remains tense, experts suggest that transparent negotiations, involvement of local leaders, and decentralised governance mechanisms can pave the way for long-term peace. Granting Sixth Schedule protections, as demanded, could address core concerns regarding land security and resource control, ensuring that development does not come at the cost of identity.
For now, Sonam Wangchuk’s detention under the NSA stands as a symbol of state power clashing with grassroots activism. Whether he is viewed as a threat or a hero, one fact remains undeniable—his arrest has brought Ladakh’s struggle into the national spotlight like never before.
The coming days will determine whether **this movement transforms into a wider call for constitutional reform or becomes another suppressed chapter in India’s long history of people's movements. The hope among many is that reason, dialogue, and democratic values prevail over confrontation and force.
Until then, Ladakh waits—not just for justice for those who died in the Leh clashes, but also for recognition, dignity, and a future shaped by its own people
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